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Browse Articles

Culture/Theory

How Anthropological Curiosity Consumers Its Own Places of Origin

Emotional Liberty: Politics and History in the Anthropology of Emotions

Raymond Williams, George Stocking, and Fin-de-Siècle U.S. Anthropology

Diasporic Identities: The Science and Politics of Race in the Work of Franz Boas and W. E. B. Du Bois, 1894–1919

Anthropology and Politics in Studies of National Character

Partly Fragmented, Partly Integrated: An Anthropological Examination of “Postmodern Fragmented Subjects”

The Antisocial Skin: Structure, Resistance, and “Modern Primitive” Adornment in the United States

Searching for “Voices”: Feminism, Anthropology, and the Global Debate over Female Genital Operations

The Politics of Discursive Authority in Research on the “Invention of Tradition”

Culture as Cure

Beyond Occidentalism: Toward Nonimperial Geohistorical Categories

Forget Culture: Replacement, Transcendence, Relexification

The Misplaced Legacy of Gregory Bateson: Toward a Cultural Dialectic of Knowledge and Desire

Missing Emotion: The Limitations of Cultural Constructionism in the Study of Emotion

“Power” against Ideology: A Critique of Foucaultian Usage

Threats to Difference in Colonial Fiji

Beyond Writing: Feminist Practice and the Limitations of Ethnography

A Note from the Journal Editor

Further Reflections

From the Margins

Cultural Citizenship and Educational Democracy

Anthropology and Multiculturalism: What is Anthropology That Multiculturalists Should Be Mindful of It?

At Play in the Fields (and Borders) of the Imaginary: Melanesian Transformations of Forgetting

Changing Israeli Landscapes: Buildings and the Uses of the Past

Protestant Theories and Anthropological Knowledge: Convergent Models in the Ecuadorian Sierra

Commitment and Contextual Study in Anthropology

Individualism, Holism, and the Market Mentality: Notes on the Recollections of a Chinese Entrepreneur

Postmodernism and the Public Sphere: Implications for an Historical Ethnography

Myth, History, and Political Identity

Interpretation and Vision: A Critique of Cryptopositivism